Important Questions on Cultural Studies in English Literature
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English Literature Important Objective Questions & Answers on Cultural Studies
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See important question answers on Cultural Studies unit of UGC NET English Literature for all competitive objective written exams.
English Literature Important Questions – Cultural Studies
1.’Jindiworobok’ is a movement related to – Australian Literature.
2. ‘Fourth World Literature’ refers to - the works of native people living in a land that has been taken over by non-Natives.
3. A text which draws attention to its artifice, to the ways in which it is structured, is called – writerly text.
4. ‘New Accents’ was launched by Methuen in – 1977.
5. Audre Lorde’s autobiography ‘Zami : A New Spelling of My Name’ started a new genre – biomythography.
6. Bapsi Sidhwa’s novel, ‘Cracking India’ is originally published as – ‘Ice Candy Man’
7. Deepa Mehta’s film, ‘Water’ is based on – Bapsi Sidhwa’s novel, ‘Water : A Novel’.
8. ‘Sita Speak’, a hard-hitting poem was written by – Bina Aggarwal.
9. Chimamanda Ngozi Adichie’s novel, ‘Half of a Yellow Sun’ deals with – the Biafran War.
10. Chinua Achebe’s novel ‘Things Fall Apart’ is a critique of – British colonialism.
11. Jacques Derrida’s ‘Of Grammatology’ was translated by Gayatri Chakravorty Spivak and introduced by – Judith Butler.
12. Ecofeminism is especially associated with – Canadian Literature.
13. Edward Said talks about two different types of Orientalism –Latent and Manifest.
14. Elaine Showalter’s ‘A Literature of Their Own’ contains a lengthy chapter on – Virginia Woolf.
15. The term ‘epistemology’ was introduced by – James Federick Ferrier (Scottish philosopher).
16. Girish Karnard’s play, ‘Hayavadana’ is based on – Thomas Maan’s novella, “Transposed Heads : A Legend of India’.
17. Gynocriticism focuses on women as writers. It was introduced by – Ealaine Showalter in her critical essay, ‘Towards a Famine Poetics’.
18. Hybrid terms like ‘sext’ and ‘chaosmos’ are used in – ‘The Laugh of the Medusa’ written by Helene Cixous.
19. Four kinds of meanings in ‘Practical Criticism’ are – Sense, Feeling, Tone and Intention.
20. J. M. Coetzee’s novel, ‘Foe’ is – postmodern retelling of Daniel Defoe’s novel, ‘Robinson Crusoe’.
21. Margaret Atwood described her novel, 'The Edible Woman' as - Protofeminist.
22. The theory of Arctetype in literary criticism was first employed by - Maud Bodkin.
23. Naturalism is also called - Photographic realism.
24. Ngugi wa Thiongio's first novel, 'Weep Not, Child' has been hailed as - the 'first East African Novel in English'.
25. Royal Tyler's novel, 'The Algerian Captive' is deemed as - a first American novel to deal with the Black and the White encounter.
26. Sandra Gilbert and Susan Gubar's 'The Madwoman in the Attic' draw their title from - Charlotte Bronte's novel, 'Jane Eyre'.
27. The earliest tract on feminism is - Mary Wollstonecraft's treatise, 'A Vindication of the Rights of Woman'.
28. Ralph Ellison's 'Invisible Man' is one of the finest examples of - coming-of-age novel.
29. The term 'womanism' was first used by - Alice Walker in her essay, 'In Search of Our Mothers' Garden: Womanist Prose'.
30. William Empson's 'Seven Types of Ambiguity' is an analysis of - poetic ambivalence.
31. 'Culture is Ordinary' is a concept associated with – Raymond Williams.
32. The Centre for Contemporary Cultural Studies (CCCS) was founded by – Richard Hoggart.
33. Mythologies (1957) is a seminal work by – Roland Barthes.
34. Discipline and Punish was written by – Michel Foucault.
35. 'Encoding/Decoding' theory was proposed by – Stuart Hall.
36. Postmodernism, or, the Cultural Logic of Late Capitalism (1991) is a work by – Fredric Jameson.
37. Orientalism is the foundational text of – Edward Said.
38. The concept of 'Hybridity' is central to the theory of – Homi K. Bhabha.
39. Stephen Greenblatt is best known for initiating – New Historicism.
40. Raymond Williams viewed culture as – a whole way of life.
41. Richard Hoggart's major work is – The Uses of Literacy (1957).
42. Roland Barthes defined myth as – a second-order semiological system.
43. Foucault's idea of 'Power/Knowledge' explores – the relationship between knowledge and control.
44. Stuart Hall emphasized – the role of media in constructing ideology.
45. Fredric Jameson linked postmodernism with – late capitalism.
46. Edward Said critiqued – Western representations of the East.
47. Homi Bhabha’s idea of the 'Third Space' allows for – cultural negotiation and transformation.
48. Stephen Greenblatt’s Renaissance Self-Fashioning was published in – 1980.
49. Raymond Williams considered culture to be – dynamic and historical.
50. Richard Hoggart saw mass media as – a threat to working-class culture.
51. Roland Barthes declared the 'Death of the Author' to – empower the reader's interpretation.
52. Michel Foucault’s concept of 'Panopticism' illustrates – disciplinary surveillance in society.
53. Stuart Hall viewed identity as – fluid and constructed through discourse.
54. Fredric Jameson saw postmodernism as – a cultural dominant.
55. Edward Said’s criticism exposed – Eurocentric academic discourse.
56. Homi Bhabha's mimicry concept – reveals colonial ambivalence.
57. Stephen Greenblatt’s New Historicism rejects – the idea of literary texts as autonomous.
58. Raymond Williams' Keywords: A Vocabulary of Culture and Society was published in - 1976.
59. Foucault believed history should be studied through – genealogy.
60. Stuart Hall's work at the CCCS influenced – British Cultural Studies.
61. Raymond Williams emphasized the importance of – cultural materialism.
62. Richard Hoggart focused on – working-class culture in post-war Britain.
63. Roland Barthes' idea of 'text' is – plural and open to interpretation.
64. Michel Foucault explored madness in – Madness and Civilization (1961).
65. Stuart Hall helped develop – the concept of cultural identity as diaspora.
66. Fredric Jameson viewed history in postmodernism as – pastiche.
67. Edward Said's Culture and Imperialism was published in – 1993.
68. Homi Bhabha’s concept of 'unhomeliness' describes – postcolonial identity dislocation.
69. Stephen Greenblatt's method integrates – historical context and literary text.
70. Raymond Williams rejected – the high/low culture binary.
71. Richard Hoggart was the first director of – the CCCS at Birmingham University.
72. Roland Barthes’ ‘studium’ and ‘punctum’ refer to – layers of meaning in photography.
73. Foucault’s 'The Archaeology of Knowledge' critiques – traditional historiography.
74. Stuart Hall co-edited – Resistance Through Rituals.
75. Fredric Jameson linked schizophrenia with – postmodern cultural experience.
76. Edward Said is considered - a founding figure of postcolonial studies.
77. Homi Bhabha emphasizes – ambivalence in colonial discourse.
78. Stephen Greenblatt describes culture as – a system of negotiated meanings.
79. Williams’s 'structure of feeling' refers to – lived experience of a particular time.
80. Hoggart analyzed popular media as – influencing cultural decline.
81. Barthes’ ‘readerly’ and ‘writerly’ texts indicate – levels of interpretive freedom.
82. Foucault studied sexuality in – The History of Sexuality.
83. Hall saw race as – a social and political construct.
84. Jameson critiqued – the commodification of culture.
85. Said emphasized the West’s – constructed image of the Orient.
86. Bhabha’s notion of ‘slippage’ – destabilizes colonial authority.
87. Greenblatt’s Renaissance Self-Fashioning explores – identity construction in the Renaissance.
88. Williams opposed – the reduction of culture to ideology.
89. Hoggart’s criticism of advertising focused on – its manipulative influence.
90. Barthes viewed fashion as – a semiotic system.
91. Foucault’s ‘biopower’ refers to – regulation of populations by states.
92. Hall's model of communication includes – encoding, decoding, and feedback.
93. Jameson interprets postmodern art as – surface without depth.
94. Said’s work is foundational for – postcolonial literary criticism.
95. Bhabha’s theory draws heavily from – psychoanalysis and poststructuralism.
96. Greenblatt emphasizes – the circulation of social energy in texts.
97. Williams believed language – shapes and reflects cultural values.
98. Hoggart advocated for – cultural democratization.
99. Barthes’ analysis of wrestling in Mythologies exposes – cultural myth-making.
100. Foucault’s ‘heterotopia’ describes – real places with layered meanings and contradictions.
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